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Friday, 5 August 2016

Not all but downtrodden and conscientious Indian’s empathize with Kashmiri’s.


I do not think ordinary Indians support the brutality of army occupation in Kashmir. Despite what the Indian state says, and despite what the Indian army and CRPF (Central Reserve Police Force) are doing, I honestly do not believe that any ordinary Indian supports the torture of young men, the blinding of people attending a funeral, the rape of women, the killings and maiming and abuse and humiliation that are now a routinized fact of daily life in the Kashmir valley.  To believe that ordinary Indians enjoy watching this spectacle of violence, that ordinary Indians take pleasure in the torture of children, would be to think India is now a country comprised of sadistic psychopaths. I honestly do not think ordinary Indians are psychopaths. India is a large and complex country, a huge and diverse society. Everything that happens in Kashmir, the brutality of the army and the security forces, cannot signify the whole truth of India we tell ourselves. It seems somehow unfair to ordinary Indians that what happens in Kashmir reflects them all.
But the time has come now to squarely face some hard truths about Indians and the dissimulations, psychological and social, by which they continue to live in their country and call themselves ‘Indians’.
If what their government tells them is true, that there is no ‘India’ without ‘Kashmir’, it is only stating a bald historical truth. The day India came into existence as an independent postcolonial country was the day ‘Kashmir’ came into being as an occupied territory. India became postcolonial and colonizer in the same instant. There is no historical contradiction here: this is the zombie afterlife, as a friend describes it, of British colonialism. We know this history, we know its consequences, and we are seeing it unfold every day in the Kashmir valley. But they still behave as though they can continue to think this is an abstract question or old history.
But they must stop lying to themselves. They must find the courage to accept the truth that every killing in Kashmir by Indian security forces, every rape, every murder, and every child brutalized, is a referendum on India. Not on Kashmir. It is a referendum on the existence of India as a political project.

If India can only remain India, as they are told by their government, by insisting Kashmir is an integral part of it against any wishes of the Kashmiri people. It depends on the rape of women in Kunan poshpora. It depends on, feeds on, the brutal torture and disappearance of 6000 people in the Kashmir valley. A CRPF soldier pushed a needle into the eye of a 5 year old child. People attending a funeral have been blinded by pellets. This is what is being done in Kashmir today. This is what is happening in their name as Indians. Do they truly, as Indians, absorb the full weight of this fact? Do they truly, as Indians, understand what this means? There is absolutely nowhere for them to hide now. At all.

The historical birth-story of India explains the terror that grips ordinary Indians when the question of Kashmir arises. This fear, fed and played on by the official position of the Indian state, says: If even once it were admitted that Kashmir is actually not an integral part of India, has never been a part of India, what will happen to the idea of India? If once it is admitted, even once, that the fantasy of territorial integrity and India’s credentials as a secular country can be undone by speaking of Kashmir, what will happen to India? What sense will it make to speak then of India as a country? If they want India to be India then Kashmir has to be resolved.



Indians should demand their freedom. Freedom from the killing, blinding’s, rapes, torture that apparently enable their freedom as Indians. Freedom from occupying this horrifying role in which they find themselves. They should refuse to accept this role: they must have the courage to say their existence as Indians cannot be determined any longer by the continuing oppression of the Kashmiri people. If this is the condition of India’s existence, then they do not want it. They want freedom from this position in which they have all been placed.

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